Rod's Ramblings

Harmonious Histories - Richard Wagner and his Ring Cycle Part 4 - Gotterdammerung

Rod Collett Season 3 Episode 14

The twilight of a controversial genius unfolds in this exploration of Richard Wagner's final opera and complex legacy. As we follow the dramatic conclusion of Der Ring des Nibelungen with Götterdämmerung, we confront the challenging duality of a composer whose transcendent art stands in stark contrast to his deeply troubling personal views.

Wagner's anti-Semitism wasn't merely casual prejudice but deliberately articulated ideology, most notably in his essay "Das Judentum in der Musik." Yet contradictions abound – he maintained complex relationships with Jewish musicians like conductor Hermann Levi, who admired Wagner even as the composer tried to convert him to Christianity. These paradoxes mirror Wagner's music itself, which explores universal themes of redemption while its creator rejected the humanity of entire groups.

Götterdämmerung represents the pinnacle of Wagner's artistic achievement, a sweeping mythological narrative culminating in Brünnhilde's sacrifice that brings down the gods themselves. Through the tale of Siegfried's betrayal and tragic end, Wagner crafted some of opera's most powerful moments, including the famous immolation scene and Siegfried's funeral march. The opera serves as both thrilling finale and profound meditation on destruction and renewal.

The shadow of Hitler's posthumous appropriation of Wagner's works has permanently complicated our relationship with this music. Though Wagner died in 1883, long before Nazism's rise, Hitler's profound admiration cemented an association that remains impossible to fully disentangle. This connection forces us to confront difficult questions about separating art from artist – can we embrace revolutionary musical innovations while acknowledging they came from a deeply flawed human being?

Wagner's death in Venice prompted reactions ranging from King Ludwig's dramatic grief to Verdi's acknowledgment of a "great personality" whose impact on art history was undeniable. Today, the Bayreuth Festival continues under his descendants' leadership, both celebrating his achievements and wrestling with his problematic legacy. The festival stands as living proof that Wagner remains what he has always been – brilliant, controversial, and impossible to simplify.

Join us for this final installment of our Harmonious Histories series before we embark on a new journey exploring the rich tradition of the blues. Subscribe now to continue following these musical explorations through history's most fascinating sounds and stories.

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Hello there and welcome to Rod's Ramblings, a podcast reminiscing about cultural events and how they've affected this 60-something. Thanks for listening. Your support really is appreciated. As I was carrying out research for this episode, I came across the following quotation it read as we leave winter's chill behind and embrace March's revitalising energy, we find ourselves at a seasonal crossroads, a time of renewal and transformation. The quotation was anonymous, but I'd like to give a big grateful thanks to the author and use it as the introduction to this latest episode.

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Much like the Changing Seasons, richard Wagner's Der Ring des Nibelungen unfolds across four distinct chapters, culminating in its dramatic conclusion with the opera Gotterdammerung. Just as winter transitions to the promise of spring, gotterdammerung signifies the end of one world and the dawn of another, a story of endings and rebirth intricately woven into its powerful music and mythological narrative. In the previous episodes of this Harmonious Histories series, I delved into the first three chapters the operas Das Rheingold, die Walkur and Siegfried, and introduced stories behind Wagner's early days, the powerful women in his life and the political forces that inspired the profound tales behind his magnificent music. In this episode, I'll complete the circle by discussing the final opera, gotterdammerung, whilst also concluding my introduction to Wagner touching on his anti-semitic views, his association with Nazism and how these beliefs shaped his relationships and reputation. To conclude, I'll also reflect on his passing and the enduring complexities of his legacy. Let's begin with the primary reason for the controversy behind the great composer his anti-Semitic beliefs.

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Richard Wagner remains a polarising figure in music history, primarily due to his openly anti-Semitic views. These sentiments were explicitly articulated in several of his written works, most notably in the essay Das Judentum in der Musik, translated to Judaism in Music, which was published in 1850 under the pseudonym K Friegerdank, which translates to K Free Thought. It's believed that he used this pseudonym to reflect his radical and provocative ideas of the time. In the essay, he criticised Jewish musicians, blaming them for the decline of German music and culture. He argued that Jewish influence had a detrimental impact on European art and music, asserting that Jewish musicians lacked genuine artistic passion and contributed to the commodification and degradation of the art form, implying that they prioritised profit or market success over artistic integrity. While he rarely responded directly to accusations, his actions spoke volumes. When criticised for Das Judentum in der Musik, he republished the essay in 1869 under his own name, with additional commentary. This reaffirmed his stance rather than distancing himself from it.

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While some accounts suggest he framed his writings as critiques of cultural trends, the ambiguity surrounding his personal prejudices and their influence on his art remains a topic of contention. Examples of Wagner's views can be found in Simon Callow's book being Wagner, the Triumph of the Will, which delves into the composer's complex and paradoxical character. Among the notable episodes recounted is an incident during the production of the opera Parsifal. As the production had been supported by King Ludwig II, the project came with one striking condition the king insisted that the orchestra should be led by Hermann Levi, his Jewish chief conductor. Although Wagner resented having a Jewish conductor for his opera, he had no choice but to comply due to the king's financial backing. The king commended Wagner for not discriminating between Christian and Jew, declaring at the core all men are brothers. However, wagner attributed the king's tolerance to his limited exposure to Jews and described Jewish people as the innate enemy of pure humanity. In a paradox that defined Wagner's life, hermann Levi admired him deeply, even staying as a guest in Wagner's home on several occasions, whilst Wagner tried, unsuccessfully, to convert Levi to Christianity in order to align him with his ideological beliefs. This relationship reflects Wagner's contradictions. While his creative vision drew on themes of redemption and forgiveness. His personal dealings often revealed his prejudices.

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Wagner's antisemitism has been the subject of extensive scholarly debate. While some argue it mirrored the widespread prejudice of 19th century Europe, others contended that it was deeply entwined in his ideology and music. Whether Wagner's operas contain antisemitic caricatures is contentious. Some scholars consider such claims superficial, while others argue that they reflect embedded prejudices. Jacob Katz's book the Darker Side of Genius Richard Wagner's Antisemitism, provides a critical examination of Wagner's anti-Semitic views and their historical significance. Katz explores two key areas. He traces the evolution of Wagner's attitudes, highlighting personal conflicts with Jewish mentors and competitors that likely fuelled his prejudices, and he examines Wagner's influence on the development of political anti-Semitism and later Nazi ideology, whilst cautioning against attributing the rise of Nazism solely to Wagner. Interestingly, katz argues that Wagner's music itself is not inherently antisemitic, but suggests that connections between his art and his prejudices often rely on speculative interpretation.

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Wagner's legacy was further marred by his association with Nazism. Wagner's legacy was further marred by his association with Nazism. Adolf Hitler, a fervent admirer, found inspiration in Wagner's works, first encountering his music at a 1906 performance of Lohengrin. Wagner's operas steeped in Germanic mythology and nationalism, soon became a cultural symbol during the Nazi era, although Wagner passed away in 1883, well before the rise of Nazism. Hitler's appropriation of his works irrevocably tied Wagner to the Third Reich.

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Wagner's views also impacted his relationships, including his fascinating yet strained friendship with German philosopher Friedrich Nietzsche. Their bond, forged in 1868, was rooted in a mutual admiration for Arthur Schopenhauer's philosophy. Nietzsche even dedicated his first major work, the Birth of Tragedy, to Wagner, praising him as a revolutionary artist. However, by the late 1870s, nietzsche grew disillusioned, criticising Wagner's embrace of Christianity and nationalism, values that Nietz disliked. In later works, like the Case of Wagner and Nietz's Contra Wagner, nietz accused Wagner of cultural decadence, arguing that his art manipulated emotions and reflected moral decline. Through these critiques, nietz sought to examine the cultural and philosophical forces he believed shaped modern society, presenting a broader commentary beyond Wagner himself.

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Wagner's criticisms extended to fellow composers like Felix Mendelssohn and Giacomo Maierbeer. Despite Mendelssohn's conversion to Christianity, his Jewish heritage remained a subject of discussion. Maierbeer, a successful opera composer, became a particular target of Wagner's anti-Semitic rhetoric, and he accused him of promoting musical superficiality. Jewish musicians' responses to Wagner were equally complex. Arnold Schoenberg, an influential composer and theorist, was inspired by Wagner's revolutionary harmonies, but struggled to reconcile his admiration with Wagner's anti-Semitic writings. Similarly, gustav Mahler, profoundly influenced by Wagner's orchestration and storytelling, navigated the challenges of embracing Wagner's artistry whilst rejecting his ideology. These examples underscore Wagner's dual legacy an unparalleled musical genius whose prejudices cast a shadow over his work.

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I think this would be a good time to listen to our first piece of music. I've chosen a piece by the composer, arranger and performer, laura Platt. Laura's based in Edinburgh and her music has appeared in over a billion views worth of videos across the internet and on her YouTube channel, where she's been releasing original music and arrangements of music in a variety of genres since 2011. The track I'm going to play is called Anticipation. It's a beautiful piece that blends orchestral elements with other genres, showcasing her skill in crafting intricate melodies. The song was released as a single on August 16th, 2024. No-transcript. What a great piece of music. Ok, let's move on to the opera itself.

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Gotterdammerung, translated as Twilight of the Gods, is the final opera in Richard Wagner's epic Dering des Nibelungen. Premiering in 1876, it concludes the sweeping saga of gods, heroes and mythical beings vying for power and redemption. This monumental work explores themes of betrayal, love, sacrifice and the inevitable collapse of corrupt power. The piece follows the tragic end of Siegfried, the heroic protagonist, and Brunnhilde, his valiant lover. It features some of Wagner's most iconic music, including Siegfried's funeral march and the climatic immolation scene where Brunnhilde sacrifices herself on Siegfried's funeral pyre. The climatic immolation scene where Brunnhilde sacrifices herself on Siegfried's funeral pyre, not only redeeming the cursed ring but also bringing about the downfall of Valhalla and the gods Rich in symbolism, gotterdammerung serves as both a thrilling finale and a profound meditation on the cyclical nature of destruction and renewal. Wagner's fusion of music, drama and myth reaches its zenith here, making it a cornerstone of operatic history.

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Here's my version of the story, as I understand it. Under the cold, unyielding night sky, on the ancient rock of the Valkyries, the three Norns are weaving the rope of destiny. Their hands tremble as they recount the days of Wotan's dominion and foresee the inevitable doom of Valhalla. With a haunting finality, the rope snaps and the Norns, their ancient wisdom extinguished, descend into the earth swallowed by the encroaching darkness. As the first light of dawn pierces the horizon, siegfried and Brunhilde emerge, their faces etched with shadows of foreboding. Though Brunhilde fears the loss of her hero, she sends him forth to fulfil his destiny. In a poignant exchange, siegfried gives her the ring, a token of his undying love, and she in turn offers her noble steed Grane. Their farewell is sombre and Siegfried departs, leaving Brunhilde to the shadows of uncertainty.

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In the dim, oppressive halls of the Gibichung castle by the Rhine, gunther and Gutrun, desperate to reclaim their waning glory, seek counsel from the sinister Hagen. Crafting a treacherous plan to seize the ring, hagen advises them to secure their rule through marriage, gunther with Brunhilde and Siegfried with Gutrun. With malevolent delight, hagen presents a potion to make Siegfried forget Brunhilde and fall for Gutrun. To win Gutrun's hand, siegfried must bring Brunhilde to Gunther. As Siegfried's horn announces his arrival, gunther welcomes him and Gutruna offers him the potion. Unaware of the treachery, siegfried salutes Brunhilde with his last conscious thought and falls under the potion's spell, declaring his love for Gutrune. Gunther describes his bride and Siegfried agrees to fetch Brunhilde, sealing their dark pact.

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Waltraut, a Valkyrie, arrives at Brunhilde's rock, begging her sister for aid. Wotan's only hope to save the gods lies in Brunhilde returning the ring to the Rhinemaidens. Torn between duty and love, brunhilde refuses, placing Siegfried's love above all Despairing Waltraut leaves. Siegfried's horn echoes in the distance and he appears disguised as Gunther. In a cruel twist of fate, he seizes the ring from the terrified Brunhilde, claiming her as Gunther's bride.

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That night, as Hagen slumbers. Outside the Gibichung Hall, alberich appears a vengeful spectre, reminding Hagen of their quest to reclaim the ring. At dawn, siegfried returns, proclaiming his victory. Hagen summons the Gibichungs to welcome their king and his bride. Gunther arrives with Brunhilde, who recoils in horror when she sees Siegfried with the ring Under the potion's spell. Siegfried announces Brunhilde's marriage to Gunther. While he weds Gutrun, brunhilde, shattered, accuses Siegfried of betrayal, declaring him her true husband. Siegfried, oblivious to her torment, swears on Hagen's spear that he was innocent, leading the others to celebrate. Driven by vengeance, brunhilde conspires with Hagen, revealing Siegfried's vulnerability. A blade to the back, revealing Siegfried's vulnerability. A blade to the back. Gunther, hesitant but swayed by Brunnhilde's taunts and Hagen's promises of power, agrees to the plot.

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In the haunted forest, the Rhine maidens mourn their lost treasure. Siegfried stumbles upon the riverbank where they plead for the ring's return. Ignoring their warnings, he laughs at their prophecy of his imminent death. Hagen, seething with anticipation, urges Siegfried to recount his past. As he speaks, hagen offers him wine laced with an antidote to the potion.

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Siegfried's memory returns and he joyfully recalls his love for Brunhilde. Barely has her name left his lips when Hagen's spear pierces his back. With his dying breath, siegfried whispers Brunhilde's name and collapses. Guthrun, eagerly awaiting her bridegroom, is devastated when Hagen lies claiming Siegfried has been slain by a wild boar. When Siegfried's body is brought in, she accuses Gunther of murder, but he reveals Hagen as the true killer. The two men clash over the ring and Gunther is killed. As Hagen reaches for the ring, siegfried's corpse raises its arm menacingly, causing Hagen to recoil in terror.

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Brunhilde, resolute and stoic, orders a funeral pyre to be built on the Rhine's banks. She denounces the gods for their role in Siegfried's death, takes the ring from his hand and promises it to the Rhine maidens. Lighting the pyre, she throws herself onto the flames. The Rhine surges, destroying the hall. As Hagen, driven by greed, dives into the water to seize the ring, the Rhine maidens drag him into the depths, reclaiming their treasure, as Valhalla and the gods are perished in a distant inferno. Wow, what a way to end the cycle. This is a good point for a second piece of music, and I've chosen another Laura Platt composition. This is called no-transcript.

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He experienced chronic conditions such as migraines, severe gastric problems, anxiety and depression. These ailments were compounded by his intense and often stressful lifestyle. Depression these ailments were compounded by his intense and often stressful lifestyle In the decade leading up to his death, wagner began experiencing heart problems, which were likely exacerbated by the emotional and physical strain of his work. His heart condition became more pronounced around 1873, during the stressful time organising the Beirut festival. Wagner's final years were marked by recurring heart attacks and he ultimately passed away on February 13, 1883, in Venice, italy. In his final days, wagner had slept a lot dreaming, frequently reflecting on the key individuals of his life, such as the German philosopher Schopenhauer and the operatic soprano Wilhelmine Schroeder-Devrion. He and his wife, cosima, would spend their time reading aloud together, while Cosima would listen to her husband while he played on the piano. On the fatal day, the family's maid reported that Wagner was in his study working on an essay the Feminine Element in Mankind when he suddenly called out for Cosima and collapsed onto the floor clutching his chest. He passed away shortly afterwards of a fatal heart attack. Overwhelmed by grief, cosima refused to leave his body for an entire day and night, ultimately cutting all her hair and placing it in his coffin as a final act of mourning.

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The aftermath of Wagner's death rippled through the artistic world. Cosima reacted with profound grief, refusing food or water for days. Figures like King Ludwig, hans von Bülow, nietzsche and Verdi expressed varied reactions reflecting Wagner's complex legacy as both a towering genius and a deeply flawed individual. When King Ludwig now stout, toothless and doubtful of his own sanity was told of Wagner's death, he stamped the floor so hard that the floorboard gave way. His corpse belongs to me. He screamed. From that moment on, all the pianos in his residences were draped in black crepe. Fifteen years earlier, he had told Sophie Charlotte that he would have a short life, linked as it was to the continued existence of Wagner. As he predicted, his star no longer shone, forcibly parted from the remarkable, sweeping destiny of the great composer, he lived for another three increasingly bewildered years after Wagner's death.

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Hans von Bulow, cosima's first husband, fell into a profound depression when he was told of the composer's passing. All he was able to say the words torn from him with great difficulty was that he felt as if his soul had died with that fiery spirit and that only a fragment of his body still wandered upon the earth. The German philosopher Friedrich Nietzsch misremembered how close they had been, despite having written his two books against Wagner. He described the two men as being like brothers. When, six years later, he was admitted to the asylum at Jenner. He told the doctors that it was my wife, cosima Wagner, who brought me here. He died in 1900 in the grip of howling insanity.

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And finally, on hearing of Wagner's death, verdi, wagner's chief rival as an opera composer, wrote to his publisher, riccordi, saying sad, sad, sad. Wagner is dead. When I read the news yesterday, I may truly say that I was completely crushed. Let's not discuss it. It's a great personality that has disappeared, a name which leaves a mighty imprint upon the history of art. As we come towards the end of this ramble, I'd like to say a little bit about his legacy.

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The Wagner Werch Vergnis is a comprehensive catalogue of Richard Wagner's musical works. It was compiled by John Detheridge, martin Goeck and Egon Voss and published in 1986. Compiled by John Detheridge, martin Goeck and Egon Voss, and published in 1986. It states that Wagner created a total of 113 musical compositions and stage works, made up of operas, orchestral and choral works, songs, piano pieces, miscellaneous unfinished works, and arrangements and adaptations. Now, that's not a bad portfolio, is it?

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Since his death, his family has played a central role in maintaining and evolving the Beirut Festival, ensuring it remains a prestigious event dedicated to his works. Wagner's widow, cosima, took over the festival's management in the first years following his death. She was instrumental in preserving Wagner's artistic vision and ensuring the festival's survival during its early years. Their son, siegfried, succeeded Cosima in 1908. He introduced new interpretations of Wagner's works and expanded the festival's reach. Siegfried's wife, winifred, managed the festival after Siegfried's death in 1930. Her tenure was controversial due to her association with Adolf Hitler, but she kept the festival running through challenging times, including World War II. After the war, wagner's grandsons, wieland and Wolfgang Wagner, revitalised the festival. They introduced modernised productions, moving away from traditional stagings, which brought fresh perspectives to Wagner's operas. The festival is now managed by Katharina Wagner, richard Wagner's great-granddaughter. She continues to innovate whilst balancing tradition, ensuring the festival remains relevant to contemporary audiences and making it a cultural institution attracting Wagner enthusiasts from around the world. The family's dedication has been key to its enduring success.

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Wagner's complex legacy, marked by artistic brilliance and personal flaws, continues to spark debate to this day. It's often described as brilliant yet controversial. Admirers celebrate his revolutionary contributions to music, while critics grapple with his personal flaws, including his documented antisemitism and tumultuous personal life. This duality has sparked ongoing debates about separating art from the artist. Despite the controversies, wagner's operas continue to be performed worldwide and his influence on music, theatre and philosophy remain significant. His works are studied for their artistic and technical brilliance, even as his personal views are critically examined. Whether you admire him or despise him, I'm sure that you can agree that his legacy is a complex tapestry of artistic genius and moral controversy, making him one of the most discussed figures in classical music history.

Speaker 1:

I hope you've enjoyed listening to my ramble about Richard Wagner and the final opera in his magnificent Der Ring des Nebelungen, as well as the previous episodes of my Harmonious Histories series. Exploring the lives and legacies of some of history's greatest classical composers has been a truly rewarding journey and I'm so grateful for the opportunity to share the stories with you. I've had a great time, and I'm so grateful for the opportunity to share the stories with you. I've had a great time. I'm going to pause the Harmonious Histories series for a while. Rest assured, it's not a goodbye, just a little intermission. I can assure you that I'll return to it in the future with more fascinating tales to tell. In the meantime, I'm excited to dive into my next project, exploring another of my favourite musical genres the blues. Much like Harmonious Histories, this new series will take a deep dive into the rich history of the genre, celebrating the incredible musicians who've made it so iconic. So until the next time, I'm Roger Ramblings. Thanks for listening. Cheers and take care.

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